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Assassination of Mirwaiz Farooq and Jagmohan’s Ouster

Kashmir Rechords
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(Kashmir Rechords Exclusive)

Thirty-four years ago, this day, on May 21, 1990, three young men visited the home of Kashmir’s head priest and prominent political leader, Mirwaiz Mohammad Farooq, in Srinagar. They fatally shot Mirwaiz Farooq and fled the scene. The assassination was orchestrated by Pakistan’s Inter-Services Intelligence (ISI), which had labelled Mirwaiz as an “Indian Agent.”
The murder sent shockwaves through Kashmir. Despite the peak support for the separatist movement at the time, there was a potential for a public backlash against armed militants suspected to be the culprits. However, instead of turning against the separatists, public anger was directed at the government. During a funeral procession from Shere-Kashmir Institute of Medical Sciences to Mirwaiz’s home, the Central Reserve Police Force (CRPF) fired upon the crowd near Hawal in Old City, resulting in at least 60 deaths and numerous injuries. This tragic event prompted the Central Government to recall Governor Jagmohan, against whom there was already significant propaganda fuelled by Pakistan and its sympathizers since he took office in January 1990.

Governor Jagmohan’s Account

In his book, “My Frozen Turbulence in Kashmir,” Jagmohan defends his actions while dealing with Kashmir terrorism, stating that the calls for his ouster linking him to the incident were unjustified. He criticized his police chief J.S. Saxena and Additional DGP M.N. Sabharwal, arguing that a strong police presence could have prevented the killings of mourners. Jagmohan claimed that Sabharwal’s failure to accompany the procession or send adequate police protection was highly irresponsible, contributing to the tragedy.

Aftermath and Investigation

The week following the assassination was fraught with tension. Despite Jagmohan recommending handing over the case to the Central Bureau of Investigation (CBI), propaganda against him persisted, even in the national media. A notable instance was a Times of India report on May 25, 1990, which suggested Jagmohan was asked to step down, a claim he strongly refuted.
While most Kashmiri leaders and terrorist organizations supported Jagmohan’s removal, he retained substantial backing from the Jammu division, which observed a complete bandh when news of his ouster spread and people also prayed for his welfare at Holy town of Katra.
The CBI investigation revealed that the assassination was planned by Hizbul Mujahideen commanders Abdullah Bangroo and Rehman Shigan, and executed by operatives Ayub Dar, Javed Bhat, and Zahoor Bhat. Bangroo and Shigan were later killed in encounters with security forces, and Dar was sentenced to life imprisonment. After 33 years’ of assassination, on May 16, 2023, police arrested the remaining two operatives, Javed Ahmad Bhat and Zahoor Ahmad Bhat.

Mirwaiz Farooq: The Leader and His Legacy

Mirwaiz Farooq in the Studios of Radio Kashmir, Srinagar
Mirwaiz Moulvi Mohammad Farooq Shah led the Awami Action Committee (AAC), a political party in Kashmir opposed to the dominant National Conference. Known for his stately presence and respected as a religious figure, Mirwaiz Farooq often gave talks on Radio Kashmir Srinagar. Journalist Aasha Khosa, in one of her write-ups, highlights his deep religious knowledge and the respect he commanded within the community. His family was known for its charitable acts, including helping those affected by a massive fire in downtown Srinagar.
Mirwaiz Farooq’s legacy was inherited by his 17-year-old son, Omar Farooq, who was nominated as his successor soon after former’s assassination.  Omar Farooq was formally installed as new Mirwaiz of Kashmir on June 1, 1990.
Concerned for his safety, his mother  had sent him to Egypt for religious studies. Today, Mirwaiz Omar Farooq, known for his moderate views, continues to be a significant figure in Kashmir, despite constant surveillance by ISI and its agents in past.

Controversies and Accusations

Eight years after the assassination, during a political speech, Shia leader Moulvi Iftikhar Hussain Ansari  accused former Union Home Minister Mufti Mohammad Sayeed of being responsible for Mirwaiz Farooq’s death. This claim has been a point of contention and speculation within the political landscape of Kashmir.
The assassination of Mirwaiz Mohammad Farooq remains a pivotal event in Kashmir’s tumultuous history, symbolizing the complex interplay of political, religious, and militant forces in the region.

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Kashmiri Pandit, India in Secret Codes: Unveiling Kashmir Conspiracy

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Kashmiri Pandit, India in Secret Codes: Unveiling Kashmir Conspiracy
( Kashmir Rechords Exclusive)

It was an era of different “End-to-End Encryption’’ when cheat codes were devised to carry out sabotage and further anti-India narrative in Kashmir.
The story dates back to the Kashmir Conspiracy, the mention of which has been ably and diligently made by B N Mullik, an Indian civil servant, spymaster and the second Director of the Intelligence Bureau of India.

In his Book on Kashmir, published by Allied Publishers in April 1971, B N Mullik, besides giving other accounts, mentions how Pakistani intelligence agencies through their sympathizers were using secret codes to pass on information.

  In the absence of WhatsApp, e-mail, or any other digital medium, they were using letters, stuffed with secret messages, mostly in Urdu, to carry forward their nefarious designs.

 Kashmiri Pandit was a “ Saudgar’’

 Mullik, who smashed this network, found interesting disclosures that he has carried in the Book.  As per the Book, Kashmiri Pandit in secret code language was addressed as “Saudagar’’, while “ India’’ was referred to as “ Baramulla’’, `Srinagar’ as “Rampur’’ and “Pakistan’ as “Sopore.’’.’

Pakistani Coded words and deciphered by India

 India’s First Prime Minister Jawahar Lal Nehru was addressed as “Jaffar’’.  For saboteurs,   “ Kashmir’’ was “ Talab’’, while “ Azad Kashmir’’ (PoK) was referred to as “ Chaudhari Lucknow’’.

Mullik’s book mentions about 105 such names, which were in use but were deciphered by Indian Intelligence Agencies to smash the Pakistani Plan in the Kashmir Conspiracy Case.

Kashmir Rechords is reproducing some of such ‘’Cheat Codes’’ here.

The Untold Tragedy: Underreported Killings in Kashmir!

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The Untold Tragedy: Underreported Killings in Kashmir!
(Kashmir Rechords Exclusive)

In the tumultuous days of 1990, amidst the echoes of political unrest and communal tensions, Kashmir bore witness to a series of forgotten tragedies, overshadowed by the broader narrative of conflict. These unreported killings, etched in the annals of history, serve as poignant reminders of the human cost of strife and the silent suffering endured by ordinary Kashmiris.

March 23, 1990, dawned with yet another sombre warning in Srinagar. Anti-India and anti-Kashmiri Pandit demonstrations continued to fill the streets, punctuated by ominous threats against the minority community. Yet, amidst the turmoil, a flicker of hope emerged as local Imams extended assurances of safety to the Kashmiri Pandits, urging their return to the valley. However, these promises proved hollow as the day unfolded. B.L. Karihaloo, a sweet shop employee, became the instant victim. He was shot at in the Bagat Kanipora area.

The following days bore witness to a relentless wave of violence. Dr. Pushkar Nath, an officer of the J&K Agriculture Department, fell prey to terrorists’ bullets in Bijbehara on March 22, 1990. Ashok Kumar, a resident of Safa Kadal, met a similar fate on March 26, 1990.

Agriculture Department Employee, Dr Pushar Nath is shot dead on March 22, 1990

April 1990 brought no respite. On April 23, 1990, Sunil Kumar Kotru was killed in Rainawari locality while as a body of a J&K Police Constable, Dalip Singh was recovered from Shopian area.

Similarly, on April 26, 1990, six innocent lives were cruelly snuffed out in various parts of the valley. Among them were Ravinder Kumar, Bansi Lal Saproo, Mohd Ramzan, Ghulam Mohammad, Abdul Rehman, and Ghulam Rasool, each a casualty of senseless bloodshed.

April 30, 1990 marked the demise of Moti Lal Pandita in Kupwara, adding to the growing toll of targeted killings.

 Surge in Atrocities

 The month of May 1990 saw a surge in atrocities, claiming the lives of individuals from diverse backgrounds. On May 3, a revered Gujjar leader, honoured with the Padma Shri, fell victim to assailants’ bullets in Bara Kasi in Tangmarg area of Kashmir. Chuni Lal Shalla, a dedicated Police Inspector, met a similar fate in Langet area near Sopore.

May 6, 1990 unfolded with the tragic discovery of Prof. Kundan Lal Ganjoo and his wife’s bodies in Sopore, alongside the lifeless form of a young girl named Dolly in Karan Nagar. The brutality reached its zenith on May 11, with the ruthless assassination of former National Conference legislator Sheikh Manzoor, a grim testament to the unchecked reign of terror.

These names, etched in sorrow, represent but a fraction of the countless lives lost in the crucible of conflict, their stories buried beneath the weight of indifference and silence. As we reflect on these forgotten souls, let us offer prayers for peace and reconciliation, striving to honor their memory amidst the clamour of history. (To be concluded)

His Pictures Were Speaking More Than Words!

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His Pictures Were Speaking More Than Words!

Remembering Ashok Sodhi

                      

  Four decades ago, the concept of photojournalism was new to Jammu. Few photographers, including Afzal Shah, Chander Sunder and Raju Kerni were there in this profession. And that was the era of 1987-88, when Ashok Sodhi had begun to capture different terrestrial and extra-terrestrial events, varied human moods and sufferings, pathos and tragedies, regular and offbeat shots   and would put all these frames efficiently before his readers.

 From a humble beginning in the otherwise glamorous media, Ashok Sodhi rose to the post of Chief Photographer, with the dent of his hardwork and courage to take the challenges and work on new assignments.  It was this very spirit in Ashok Sodhi that finally made him a martyr while on the job!
            Those journalists, who belong to the era of pre-militancy and remained too close to Ashok Sodhi, must be aware of the fact that this photojournalist, whose pictures were speaking more than the words, was a multi-faceted personality. He started his career in journalism as a proofreader and before handling the camera, was reporting crime and even covering hospital beat.
          Ashok Sodhi did not belong to the era of instant and modern digital photography.  During those days, it used to be a labyrinth and arduous exercise to set the focal length and camera apertures and artfully play with light and shade.  He would spend hours together in the dark room at Excelsior’s ground floor to develop and fix the prints before presenting the same to his Editor S D Rohmetra or   Associate Editor O N Koul, who would later provide the best caption to make Sodhi’s pictures newsworthy. He did the same when Arun Sharma or Sanjeev Pargal   were at times assigned the job to write a caption for his imaginative and professional pictures.
      And when digital photography became the order of the day, Ashok Sodhi did not lag behind. He adapted the new technology to remain the front-runner in the race.

  Capturing Kashmiri Pandits’ Sufferings

Ashok Sodhi was definitely a   multi-faceted personality, an artist who performed for different local tale-serials besides taking part in various forms of nukkad shows. A man full of emotions, Sodhi would feel the pinch of the human sufferings. In 1990, when migration of Kashmiri Pandits was at peak, Sodhi would visit every camp to capture the human sufferings. He did it many a time when humanity was in distress. And on May 11, 2008 when he and seven others fell to the bullets of the militants at Samba, it was not in fact the first time that Ashok Sodhi had visited the encounter site. His  former colleagues recall how he  had  earlier also covered half a dozen encounters including those at Vijaypur and Kaluchak and how Sodhi had gone too close into the danger zones in a bid to click the best available  shot.
 Working in the terror zone of Jammu and Kashmir, where encounters and blasts were the norm of the day, Sodhi, like other journalists, lived on the edge. Despite knowing that there was a thin line between life and death, he would always defy the gravity and rush into danger zones and would come out with a professional stuff.  But one such act proved fatal for him!

 Died for a Cause 

Ashok Sodhi was amongst those journalists who did not believe in job-hopping. He was always ready to help young photographers and even reporters who were there to adopt this glamorous profession. During 25 years’ of his commitment towards journalism, Ashok Sodhi mentored a number of photojournalists in Jammu and was darling of every mediaman. His public relations were so strong that he would   rarely miss an event and would even manage the pictures to the satisfaction of his colleagues and readers.  His death has definitely left a void in the media space.
Several years ago, the bullets he sustained, stopped him from further pressing the shutter button.  But   Sodhi’s work will live on to tell the stories in timeless images he captured during his journey as a photojournalist.  Sodhi died for a noble cause and would always be remembered for his bravery and commitment towards his job.

Chander’s Chronicles: Capturing Kashmir’s Soul Through History’s Lens

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Chander’s Chronicles: Capturing Kashmir’s Soul Through History’s Lens
(Kashmir Rechords Exclusive)

Meet Chander Mohan Bhat, a native of the picturesque village of Murran nestled within the Pulwama district of Kashmir. For over three decades, Chander Mohan Bhat has served as a beacon of knowledge and insight, contributing extensively to local dailies with his writings that delve deep into the tapestry of Kashmir’s rich history, vibrant culture, and diverse heritage. His words not only shed light on the region’s storied past but also offer glimpses into the daily lives of its inhabitants, painting a vivid picture of the land and its people.

Before the advent of social media, Chander’s literary endeavors primarily found expression in the pages of traditional newspapers, where his articles on Kashmir’s heritage sites, pilgrimage destinations, and the workings of the Department of Posts, where he served as Assistant Director, garnered widespread acclaim. However, with the rise of social media platforms, Chander saw an opportunity to expand his horizons and reach a broader audience.

Kashmiri Pandits’ Oal

Harnessing the power of digital communication, Chander embarked on ambitious projects that would showcase the beauty and diversity of Kashmir in new and innovative ways. One such project, which he has been tirelessly working on for more than two decades, is a mega project “Oal’’—The Nest. Under this Project, he has been documenting history and anecdotes linked with 595  villages of Kashmir where Kashmiri Pandits used to live before the community’s mass migration of 1990.

The Initial Days… When Chander Mohan Bhat started working on Project `Oal’. The news was carried by The Tribune Chandigarh.

Motivated by a deep-rooted desire to preserve his homeland’s cultural and religious heritage, Bhat embarked on this journey of discovery, traversing rugged terrain and braving the uncertainties of a region marked by political turmoil.

As he ventured into the heart of Kashmir’s sacred sites, Chander Mohan Bhat encountered not only the physical remnants of centuries-old shrines but also the spiritual echoes of a bygone era. His encounters with locals, steeped in tradition and folklore, provided him with invaluable insights into the significance of these sites in the collective consciousness of the Kashmiri people. Yet, amidst the beauty and serenity of these hallowed grounds, Bhat also confronted the harsh realities of life in a conflict-ridden region, where tensions simmered beneath the surface, ready to erupt at a moment’s notice.

 Undeterred Despite Challenges

Despite the challenges he faced, Bhat remained undeterred, driven by a sense of duty to preserve the cultural heritage of his homeland for future generations. His meticulous documentation of each temple and shrine, accompanied by high-resolution images capturing their architectural splendor, serves as a testament to his unwavering dedication and passion for his craft. Bhat also recorded for posterity the high-resolution images and pictures of the floral wealth of Kashmir besides the assorted documentation of the environment and people inhabiting the places in Kashmir.

 Book on Life & Teachings of Prof Kaul

In addition to his work on Kashmir’s religious heritage, Bhat has also undertaken a deeply personal project centered on the life and teachings of Professor Brij Nath Kaul (May 17, 1942 to January 31, 2020), a revered figure in the Kashmiri spiritual community.

Through painstaking research and interviews with those who knew him best, Bhat has pieced together a compelling portrait of a man whose life was dedicated to the pursuit of spiritual enlightenment and the service of others. The book,  titled “ Professor Brij Nath Kaul—A Divine Soul ‘’  was released by Swami Gautmanandaji Maharaj, President of Ramakrishna Math and Ramakrishna Mission on May 10, 2024, at Ramakrishna Mission, Srinagar, Kashmir.

A Book Releasing Function “Professor Brij Nath Kaul—A Divine Soul’‘ at Ramakrishna Mission, Srinagar, Kashmir on May 10, 2024

  Professor Kaul’s own corpus of spiritual energy bestowed on him by his deeply religious parents kindled the devotional fire in him. Thus began his life’s story which appears to be the stuff of legends and has been told by Chander Mohan Bhat in a simple, lucid, and highly engaging narrative that is surely going to enthuse the readers of the book.

With two more books to his credit—Kashmir Shrines And Temples and Professor Brij Nath Koul - A Divine Soul, Bhat stands on the brink of sharing his passion and knowledge with the world. He has so far authored 18 books which include Murran My Village'', Ocean By Drops'', Mera Kashmir'', Fading Faces'', `` Kapal Mochan, Shopian Kashmir'' etc. Through his words, he hopes to not only educate and enlighten but also to inspire others to embrace the rich tapestry of culture and tradition that defines Kashmiri identity. His Book “Ancient History of Jammu and Kashmir” confirms his researching capability. Through his words, he hopes to not only educate and enlighten but also to inspire others to embrace the rich tapestry of culture and tradition that defines Kashmiri identity.

 While the first volume of ``Kashmir Shrines and Temples” is structured into five distinct sections, each delving into a specific aspect of the region’s religious heritage and cataloged over 600 shrines and temples scattered throughout Kashmir, the author progresses with the editing stage of the second volume of this book with further insights into these sacred locales, deepening their understanding of Kashmir’s profound spiritual legacy.

As he prepares to unveil his latest works shortly, Chander Mohan Bhat remains humbled by the opportunity to share his love for his homeland with the world. For him, social media is equally a tool for preserving and celebrating the rich heritage of Kashmir for generations to come.

Zadoo Brothers of Kashmir Who were Closely Associated With Subash Chandra Bose!

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Zadoo Brothers of Kashmir Who were Closely Associated With Subash Chandra Bose!
(Kashmir Rechords Desk)

Two Zadoo Brothers from Anantnag district—Dina Nath and Kanti Chandra, who find their name  incorporated in the category of “ Unsung Heroes’’,   prepared by Government of India  during ``Azadi Ka Amrit Mahotsav’’,  were closely associated with  Netaji Subash Chandra Bose.

 Born in 1916 and 1918, respectively, to Prof. Jagaddhar Zadoo, the elder brother (Dina Nath Zadoo) had worked as the Captain in the Azad Hind Fauj. He fought at Malaysia. He died in 1986 in India.  His younger brother, Kanti Chandra Zadoo was the Personal Secretary of Netaji Subhash Chandra Bose.

Dina Nath Zadoo and Kanti Chandra Zadoo

   According to the inputs provided by Ministry of Culture, Kanti Chandra Zadoo is believed to have been on board the same aircraft, which mysteriously crashed in 1945, resulting in the death of both Subhash Chandra Bose and Kanti Chandra. (Although, for many people the death of Netaji has been a cause of disagreement in the history of Indian freedom struggle).

``Azadi Ka Amrit Mahotsav’’ was an initiative of the Government of India to celebrate and commemorate 75 years of independence and  to highlight the glorious history of its people, culture and achievements. Under the same initiative, in June 2023, Centre for Advance Research on Development and Change, in collaboration with Degree College Anantnag had orgainsed a lecture on “ Role of Kashmir in the India Freedom Struggle’’, to remember freedom fighters like Zadoo Brothers.

Noted writer, Avtar Mota in his Blog “Chinar Shade’’ also mentions about Zadoo Brothers and their association with Subash Chandra Bose. “Beyond a three or four references, no research has been done on this aspect at any point of time’’, he regrets.

Prof Jagaddhar Zadoo

 Dina Nath and Kanti Chandra were sons of an illustrious Professor Jagaddhar Zadoo, who was a Sanskrit scholar, and a master of oriental languages. Zadoos originally belonged to Zadipur, a village near Bijbehara, Anantnag in South Kashmir from where the family had migrated to Srinagar at the beginning of the 18th century. Their surname was linked to the village of their origin and remained with them thereafter.

“In 1921, their father joined the Jammu and Kashmir Research Department as head and worked there until 1924. And again from 1928-31, he worked as a professor of Sanskrit in Srinagar where he translated some portions of the Gilgit manuscript discovered in 1931 and brought out critical editions of Nilmat Purana jointly with Prof Kanji Lal.  His works instilled respect for the cultural heritage of the country in the heart and minds of the family members’’. (Source:https://amritmahotsav.nic.in/unsung-heroes-detail.htm?15264)

  Prof Zadoo was a part of the vibrant interface of scholarship between western scholars and Kashmiri Sanskrit scholars. His scholarship elevated him to the level of an excellent researcher and exposed them to International literary circles. He was the first Sanskrit scholar to work with Japanese scholar Momo Motokora on the Shaivite text. His unpublished autobiography in two volumes reveals the nationalistic approach of the Zadoo family.  Prof Jagaddhar Zadoo was the grandson of Pandit Keshav Bhat Zadoo,   the Royal Astrologer of Maharaja Ranbir Singh.

 Another Zadoo from Srinagar

 Pushkar Nath is another Zadoo from Srinagar, Kashmir whose name also figures in the list of Freedom Fighters of “ Azadi Ka Amrit Mahotsav’’ from Jammu and Kashmir.

Born on 15 April 1928 to Pt. Vasudev Zadoo and Smt. Devki Zadoo, Pushkar Nath studied the Science stream subjects for his graduation in Amar Singh College, Srinagar. He was attracted to the Progressive Group that started a Peace Brigade as first line of defence of Kashmir. Led by Pushkar Nath Zadoo, some volunteers went to Handwara to stall the march of invaders and to assist the units in the Handwara-Kupwara-Teetwal region. This area continued to see action until  1948.

Young men like Pushkar Zadoo were deployed to provide logistical support to the Indian forces and assisted in gathering of local information/intelligence. He was deployed on the Teetwal Front, where he died in action in July 1948.

Krishna Misri (Zadoo), who got herself enrolled as a volunteer in the women’s wing of’ National Militia’ set up by the supporters of the National Conference to fight the Invading tribal raiders during 1947, also belonged to Zadoo family.

As most of the members of the Zadoo family were intensely engaged in the freedom struggle and sacrificed their lives for the sake of their nation, hence the Zadoos of Kashmir are remembered as the icons of the freedom struggle.

N.B: (This write-up is open to any addition/ alteration.  Authentic Inputs from esteemed readers are most welcome).

Hakhu’s Hockey Haven

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Hakhu’s Hockey Haven
(Kashmir Rechords Exclusive)

If Jammu City presently boasts of a high quality Astroturf laden Hockey Stadium, the credit for that definitely goes to the relentless efforts of Krishan Kumar Hakhu, the man who was wedded to the cause of Sports   in Jammu and Kashmir for decades together.

Popularly known as K K Hakhu, this son of the soil was incredibly passionate about the promotion of Sports in Jammu and Kashmir until his last breath. His dedication reflected the recognition of his significant role in promoting and nurturing sports in the erstwhile State.

K K Hakhu’s commitment to sports in Kashmir, particularly through his leadership of the Kashmir Wanderers Hockey Club since 1945, evidently left a lasting impact on the region’s sporting community.

Inside View of K K Hakhu Hockey Stadium, Jammu

 When Hakhu Defeated Politicians!

It is heartening to know that despite initial suggestions and manoeuvring to name Jammu’s Hockey  stadium after  some politicians, the decision to honor Hakhu’s contributions ultimately prevailed and K.K Hakhu Sports Stadium, opposite Jammu University Campus was named after him.

 Hakhu was originally from Sathu Barbarshah, Srinagar, Kashmir but had settled down at Exchange Road, Jammu where he breathed his last on January 14, 1997.

A recipient of so many awards, including  J&K Governor’s  Highest Sports Medal  and All India Surjit Singh Memorial Hockey Tournament Society Award,  Hakhu  had the honour  to start  Winter All India Indira Gold Cup  Hockey   tournament  in Jammu  in 1990  which  had enabled sports lovers to watch national and international hockey players in action.

Hakhu was, however, reportedly denied Padam Shree, despite his name having been recommended by the then State Chief Minister, Dr Farooq Abdullah for his relentless service to sports.

Besides Indira Gold Cup Hockey Tournament, Hakhu was a great organiser of Football matches also both in Kashmir and Jammu divisions and actively taking part in such matches. Organizing tournaments like the Indira Gold Cup Hockey demonstrates a deep commitment to fostering sportsmanship and athletic talent in the region.

K K Hakhu (Extreme Left) with Sheikh Mohd Abdullah. Photo Credit:Sohail Iqbal

 His legacy will likely continue to inspire future generations of sports enthusiasts in Jammu and Kashmir.

1996: When Kashmiri Pandits `dissociated’ from Lok Sabha Polls!

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1996: When Kashmiri Pandits `dissociated’ from Lok Sabha Polls!
( Kashmir Rechords Archives)
It was during 1996 Lok Sabha elections when  over 2.25 Lakh  Kashmiri Hindu voters  had reportedly  resolved to “dissociate’’ themselves  from the Parliament election process in the  then State of Jammu and Kashmir.
The call for boycotting the elections was given by six Kashmiri Pandit organisations, which included Panun Kashmir Movement (PKM), All India Kashmiri Samaj (AIKS), All India Kashmiri Samiti (AIKS), All India Kashmiri Pandit Conference (AIKPC), Kashmiri Hindu Fire Sufferers Forum (KHFSF) and Panun Kashmir (PK).  Panun Kashmir Movement ( PKM) convenor, now BJP leader, Mr Ashwani Kumar  Chrangoo  had disclosed the same during a Press Conference held in Jammu on April 16, 1996.
 For the benefit of readers, Kashmir Rechords is reproducing one of the newspaper cuttings of that Press Conference carried prominently by  many National and local dailies.
Justifying the `boycott’’ decision, Mr Ashwani Kumar Chrangoo had listed three main reasons “forcing’’ the community not to take part in the polls. Firstly, the situation, according to him was not conducive for holding any such polls. Secondly, no Kashmiri Pandit had a chance to be elected and thirdly, the electoral roll was not “authentic.”
  The PKM Convenor  had,  however, “advised’’ one lakh  community member voters residing  in other parts of the country  to  play a positive role  by exercising  their franchise  in favour of those  whom they consider “patriotic and nationalist’’.  

Vaishnavi Blamed for `Violation’

Ashwani Kumar Chrangoo during the same Press Conference had accused the president of ASKPC and a BJP nominee from Srinagar, Mr Amar Nath Vaishnavi for “violating” the provisions of his organisation’s constitution by jumping into the poll fray.
Demanding political dispensation for KPs under `’Homeland”, Mr Ashwani Kumar had regretted that the “community had been marginalised and reduced to non-entity by the political system that got established in the State’’.

Vaishnavi’s Response

Next day on April 17, 1996, the BJP nominee  from Srinagar, Mr Amar Nath Vaishnavi, who was accused of “violations’’ by jumping into the fray, had promised that his Party would declare the Kashmiri migrants as internally displaced people if  BJP  was voted to power at the  Centre. He had listed many other welfare measures for the community, which included creation of employment avenues for the displaced youth, welfare schemes for migrant women, financial assistance, and health care residential and educational facilities on the priority basis. 
Denying Mr Chrangoo’s  charges that his party  (ASKPC) had ever supported the poll boycott call and signed any resolution in this regard, Mr Vaishnavi had made it clear that the question of boycotting Parliamentary elections by Kashmiri Pandits did not  arise at all as such a move was bound to help the   subversive elements.

When Old Census Reports Saved Srinagar from Floods!

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When Old Census Reports Saved Srinagar from Floods!

(Kashmir Rechords Exclusive)
Kashmir Valley is one of the most flood hazard-prone Himalayan regions. The valley has witnessed significant flooding during 879 AD, 1841, 1893, 1903, 1929, 1948, 1951, 1957, 1959, 1992, 1996, 2002, 2006, 2010 and 2014. A threat of floods was looming large  recently even this year also!
 Some of the historical records testify the occurrence of 64 flood events in Kashmir from the early seventh century to 1951.
While everyone is aware of the 2014 floods in Kashmir that gravely hampered the societal set up, created panic among people, affected the economy and degraded the environment and ecological balance, there is a very interesting anecdote linked to the Kashmir Foods of 1951 when old census Reports came handy in fighting the floods!
  In 1951, early melting of snows, followed by excessive rains, brought about a high flood in the river Jhelum that flows through the middle of Srinagar. The bunds protecting the city were in good shape and all was expected to be well. But as night was falling, a crack appeared near the 100-bed hospital, then housing the Jammu and Kashmir Archives.

   A Trick That Worked!

An alert was sounded. All hands were soon on the spot to repair the damage. Unfortunately, sandbags were running short; the bund under great pressure started giving way. It was indeed a critical situation and the evacuation of the population was considered. But just at that moment, an idea occurred to a young engineer—-why not plug the leak with old census reports lying stacked in the State Archives?
  This desperate remedy was tried and behold, these massive volumes did the trick. The breach was closed, the floodwaters were beaten back and, for sure, there was a chorus of praise for the census organisation!
  There is a mention of this interesting episode in “Jammu and Kashmir—A Portrait of Population’’-— a book written by  Sh J N Zutshi, Director of Census Operations, Jammu and Kashmir in July 1974.
A Page from the Book—“Jammu and Kashmir—A Portrait of Population’’-– written by  Sh J N Zutshi, Director of Census Operations, Jammu and Kashmir. The Book published in 1974, carries valuable information about 1971 census of Jammu and Kashmir.
Zutshi says that even those who see the reports of a census from outside the covers only feel instantly awe-struck by their very physical proportions and encyclopaedic look. “The fact that some unsung and unwept Census Superintendent may have burnt his heart out in tabulating and analysing masses of data and presenting them in these bulky volumes is not considered a very relevant point. But the reality is that the same very census reports  saved Srinagar from Floods in 1951!’’

When Kashmiri Pandits were at Crossroads during 1971 Election !

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When Kashmiri Pandits were at Crossroads during 1971 Election !
(Kashmir Rechords Exclusive)
It was March 1971 Parliamentary elections for the Fifth Lok Sabha when Kashmiri Pandits were  finding themselves at the crossroads……..Their indecisiveness  had pushed them  in a  struggle between “reactionary and communal forces’’ on one hand and “Progressive and Democratic Elements’’ on the other hand.
This awkward situation had prompted a leading newspaper of the State (Daily Excelsior) to issue an appeal to the entire community of Kashmiri Pandits, through its editorial dated February 28, 1971.
  While hailing Kashmiri Pandits   for their legacy and always having played a unique role in shaping the future of the Nation, the Editorial had hoped that “ a farsighted community’’ will choose a correct path and lend the weight on the side which is expected to strengthen Country’s freedom and impart her stability’’

Pandits of Srinagar Constituency

 The newspaper had specifically mentioned about Srinagar Constituency where the “wisdom of the Pandits was on the test’’.  The Editor had expressed his optimism that the members of this community would not be swayed by the cheap slogans’’.
  The Editorial concluded with some of these lines… “ Though it looks impertinent to give a word of advice to the members of this versatile community, yet we feel it our duty to remind them of their responsibility…… We trust the Pandits would visualise the future of the country in proper perspective and act wisely after mature and careful consideration’’.
What had prompted the newspaper to issue an appeal to the community through its Editorial is not exactly known but experts opine that in 1971, Kashmiri Pandits were considered a force to reckon with and the political class of that era knew about their importance.
For some, Kashmiri Pandits may now be redundant in the present ongoing Lok Sabha elections of 2024, but this was not a case in 1971 when India went for General Elections held between first and 10th  March to elect members of the Fifth Lok Sabha.

 Dogri’s Unsung Hero: Basant Ram `Basant’

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 Dogri’s Unsung Hero: Basant Ram `Basant’
(Kashmir Rechords Exclusive)
Dogri poet Basant Ram `Basant’ is another unsung hero about whom  very little is known. Despite considering him “Nazir Akbarabadi’’ of Dogri by some, Basant Ram ‘Basant’ did not get his due recognition and hence remained “Unsung’’.
Except for one article written by renowned writer, Joteshwar Pathik in 1990 and a few of his songs recorded by Radio Kashmir Jammu, there is no record available about this son of the soil.
Efforts made by Kashmir Rechords found that when Basant Ram ‘Basant’ used to take the mike, no one else could venture to face the audience. Even after the poetic symposia were over, he was invited to recite his poems and this would go on till the mid- night and even after.  Pathik in his 1990 write-up says: “This nonagenarian poet had no schooling and even did not know 3 Rs. Still he used to recite poetry without any interruption’’.
Pathik says those who must have   read Nazir Akbarabadi, would know that Basant’s simple lucid style had given him a place along with other doyens like Mir, Ghalib, Zauq and may others. Nazir too had little schooling but his poetry was most popular among the people. He was a street poet and had greater audience than any other poet.

Ignored, Rejected

Pathik mentions that Basant too had a simple lucid style like that of Nazir Akbarabadi and he too had not been recognised by the critics. “He was always dismissed by the `doyens’ of Dogri as an illiterate versifier. But Basant neither bothered nor groused’’.
 Born in 1898, Basant was   satisfied and contented when Pathik had met him in 1990. He proudly says, “I have recited my poems before huge gatherings at Srinagar (when GM Bakshi was the Prime Minister of the State before 1963) and at the All India Dogri Writers Conference at New Delhi.”
     Basant Ram ‘Basant’ passed the last days of his life in utter poverty and helplessness. Meek and weak, he even could not walk straight and no longer could participate in Mushairas and Kavi Sammelans.
 There was only one book of poetry to his credit, which was edited by Tara Smailpuri in 1969. No institution ever bothered to honour him. “He was never awarded by the Cultural Academy or the Sahitya Academi because he had no godfathers to shower praise and evaluate his work’’, exclaims Pathik.

Appeal to Readers

Kashmir Rechords, in its efforts is trying to highlight the contribution of this  unsung hero and thus appeals to all its esteemed readers, who might know about Basant Ram Basant to contact us with authentic details and send the same on kashmirrechords@gmail.com or support@kashmir-rechords.com. The readers may also forward the same message/write-up to their acquaintances in other groups/social media platforms so that further information is obtained to update story on this unsung hero from Jammu.
         Bringing attention to these overlooked figures is crucial in reshaping historical narratives and acknowledging the diverse tapestry of human achievement. By amplifying the stories of these unsung heroes, we honour their legacies, inspire future generations, and strive for a more inclusive and accurate understanding of history. It is imperative that we actively seek out, celebrate, and preserve the stories of those who have been marginalized, ensuring that their contributions are no longer consigned to the shadows of history.
Readers can also share stories about similar unsung heroes with Kashmir Rechords. We promise to publish them with due credit to the contributors.

  Khazar Sochta Tha Wular Ke Kinare!

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  Khazar Sochta Tha Wular Ke Kinare!
(By: Kanwal krishan Lidhoo)*
Kashmir’s rich tradition of humor is a notable aspect of its socio-cultural history. This tradition is evident in the works of literary giants like Kshemendra, who used satire as his primary form of expression. Kshemendra’s writings often addressed topics of interest through satirical narratives rather than the pure humor classified by language experts. His approach involved exploring socio-economic and political issues, presenting them in a light that highlighted their absurdities and contradictions.
The tradition of satire in Kashmiri literature has persisted through the ages and remains a prominent mode of expression today. Kashmiri humor often serves as a means of critiquing society and the powers that be, using wit and irony to expose flaws and injustices. This satirical tradition enriches the cultural landscape and continues to shape how issues are understood and discussed within the community.
    Known for his satirical Newspaper Column “Khazar Sochta Hai Wular ke Kinare,” , the owner cum Editor of Roznama Aftab, Khawaja Sanaullah Bhat created memorable and humorous adages that resonated with the people of Kashmir. Bhat’s columns were known for their wit and incisive observations, exposing the hypocrisy of the political class and resonating with the masses. His humorous yet critical approach made him a hero among Kashmiris, and he played a significant role in shaping the region’s tradition of literary and satirical humor, particularly through his daily writings in his “Roznama Aftab” Urdu newspaper.
Kashmir’s renowned journalist, Yousuf Jameel who had worked with Aftab for over four years, recalls that the column was dictated to him by Khawaja Sahab umpteen times.
The Masthead of Roznama Aftab which used to carry the satirical column “Khazar Sochta Hai Wular ke Kinare”

Loved and Hated Figure

Bhat’s work showcased his talent for satire and his ability to critique the establishment through his anti-establishment writings. One such adage, which gained cult status in Kashmir, depicts brutal humor related to former Prime Minister Indira Gandhi’s famed twenty-point programme. The adage goes as follows: “I agar love you, Magar you don’t me.”
This phrase is so playful and a witty take on the empty political programme through a blend of English and Kashmiri language reflecting Editor’s talent for mixing humor and social commentary also. His ability to creatively criticize political programmes and leaders through his writings made him both a loved and hated figure in Kashmir. Ordinary Kashmiris loved him while the politicians hated this literary giant.
Kashmir Rechords is presenting one such column published in Aftab newspaper in 1983, under the heading “Kashmir Ka Naya Siyasi Darvesh’’. In this column, the columnist targets “Tral Ka Nayak’’  and it makes a wonderful reading!
Kashmir Ka Naya Siyasi Darvesh—-The Beauty of Bhat’s Writing!
 The efforts of Kashmir Rechords in documenting conversations with individuals like Zareef Ahmad Zareef and Shahbaz Hakbari have helped preserve and share valuable information about this formidable literary figure, ensuring his legacy and impact on Kashmiri literature and humor are remembered and celebrated.
Unfortunately, in a world of “cut-paste’’ culture, Kashmir’s present   media  possibly lacks this kind of high quality incisive satire. Even as some writers at later stage tried  their hands  for  writing “Khazar Sochta Hai Wular Ke Kinare’’, but they could not match the benchmark set by Kh Sanaullah Bhat.
* Kanwal Krishan Lidhoo, an accredited translator of Kashmiri, Urdu and Hindi by Sahitya Akademi New Delhi and Indian Institute of Languages Mysore,  has remained associated with the institution of All India Radio (AIR) where he  worked as Senior most Producer. His books of Translation include “Samay Matrika” , the translation of 10th century Sanskrit classic of the same name by Acharya Ksemendra of Kashmir, Sahitya Akademi New Delhi’s “Hum Kaal Sindhi Afsana Sombran” a Kashmiri translation of Hindi scripted  “Samkaleen Hindi Kathayen”, and under publication “Navi Yogikie Vaaeris Dar” a Kashmiri translation of English scripted collection of Punjabi short stories of renowned Punjabi short story writer Mohinder Singh Sarna, Indian Institute of Languages publication “Hindustaenie Falsafekie Khad-o-Khal”, the Kashmiri translation of “Outlines of Indian Philosophy” by world renowned Professor M.Hiriyanna besides a  monograph on veteran and doyen of Kashmiri poetry, Makhan Lal Kanwal, (a Sahitya Academy Publication, Delhi)

Lok Sabha Polls in Jammu and Kashmir at a Glance

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Lok Sabha Polls in Jammu and Kashmir at a Glance
( Kashmir Rechords Exclusive)
 Like in other parts of the Country, it is the election time in Jammu and Kashmir also. Kashmir Rechords is  trying to bring out some salient and interesting facts about Lok Sabha elections held in J&K:- 
1. The first general elections in  the independent India were held in 1951-52. However, due to the special status of Jammu and Kashmir, this   erstwhile Princely State held its own Constituent Assembly elections in 1951.
2. Before  1967, members to the Lok Sabha from Jammu and Kashmir were nominated.
3. Anantnag and Ladakh Parliamentary Constituencies went uncontested in 1967.
4. Ghulam Mohd Mir, who was nominated in 1962, had organised a “Back Benchers Association’’ in Parliament in order to provide them opportunity to speak in the August House.
Heavy Polling in Jammu and Kashmir, 1967
5.In 1971  general elections, 52 candidates had filed nomination papers from Jammu and Kashmir. Out of them, 20 had later withdrawn.
6.In 1971, Dr Karan Singh and Inderjit Malhotra contested polls on  Congress Ticket from (Doda-Udhampur-Kathua) and ( Jammu-Poonch) Constituencies respectively.
7. In 1977, Balraj Puri had contested election on a National Conference ticket.
8. In 1977 polls, election fever  in  Kashmir was at its  high pitch.
9. Srinagar Constituency went uncontested in 1980 and 1989 elections.
1977 election fever in Kashmir.
10. In mid-term polls of 1980, 28 candidates were in the fray, while as in 1984 and 1989 General Elections 48 and 63 candidates respectively  contested the polls.
11.In 1991,  mid-term elections could not be held in J&K due to escalation in terrorist activities.
12. In 1996 elections, Amar Nath Vaishnavi fought election on a BJP ticket from Srinagar Constituency getting a total of 35911 votes. Sarla Taploo who was fielded from Anantnag, got 5740 votes while as BJP’s   N.N Koul, who contested from Baramulla Constituency, obtained 12261 votes.

Election Symbols of Various Political Parties

 In First Lok Sabha Election of India,  Human Hand was  the symbol of Forward Bloc, while as   a  Pair of Oxen was symbol of Congress.  Oil  Lamp was an election symbol of Jan Sangh.
Between 1952 and 1969, the Congress was represented by a pair of bullocks carrying a yoke. But when Indira Gandhi launched her own faction-INC (R) after being expelled from party by then Congress Party president S. Nijalingappa, Congress chose a new election  symbol—A Cow with Sucking Calf’’. On the other hand, the “Old Congress” (which had the support of only a few MPs), retained the party symbol of a pair of bullocks. After splitting  from the Congress (R) in 1977,   Indira Gandhi created Congress (I) with a human hand as symbol .
 The election symbol of the Bharatiya Janata Party ( BJP) has  also changed over the years. From 1951 to 1977, the party was called as Bharatiya Jana Sangh with an oil lamp as its election symbol. In 1977, when it merged with other political parties to form Janata Party, it chose a farmer and plough symbol to represent it. After the dissolution of the  Janata party,  BJP was formed. The Party adopted `Lotus’ as its election symbol.
A Kashmiri Voter of yesteryears…When ballot boxes were in use
The history of Lok Sabha elections in Jammu and Kashmir reflects the region’s complex political journey, marked by its  earlier unique status within the Indian Union and the efforts to integrate it fully into the Indian mainstream.
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