Sanat Nagar, Srinagar – The house stands alone, its windows boarded up and its walls wrapped in layers of forgotten time. What was once a home filled with laughter and stories now lies abandoned, claimed by nature. The rustling of leaves is the only sound that fills the air.
For young Kashmiri Pandits born far from Kashmir, these forsaken homes are more than just relics—they are symbols of a life their ancestors lived, a history they never got to experience. They can only imagine what it would have been like to walk the same streets, breathe the same air and feel a connection to a homeland that exists only in stories.
The mass exodus of Kashmiri Pandits, three and a half decades ago, was more than a political upheaval—it was an emotional and cultural wound that remains unhealed. For the generation born in exile, Kashmir is a land of fragmented memories and unrealized dreams. The mustard fields, the grand temples and the close-knit communities live only in their parents’ tales—stories that bring both comfort and pain.
Young Kashmiri Pandits today bear the burden of a rich cultural heritage eroded by time and displacement. To them, Kashmir is not a place they know first-hand but an idea—an idealized version shaped by nostalgia and longing. Torn between inherited traditions and the realities of their new lives, they navigate an identity shaped by loss.
In many homes, Kashmiri is no longer spoken fluently, traditions are confined to family gatherings and cultural practices risk fading into oblivion. For the young, preserving their heritage is a quiet rebellion against assimilation—a way to keep alive what exile threatens to erase.
For many young Pandits, the greatest loss is the disconnection from a land they were meant to call home. Their parents speak of a Kashmir filled with festivals, breath-taking landscapes and vibrant streets. But the reality is stark: the Kashmir of their dreams no longer exists as it once did. Political turmoil and broken promises continue to cast a long shadow over any hope of return.
The younger generation wrestles with mixed emotions—love for a homeland they have never seen and frustration over the circumstances that forced them away. Their exile is not just geographical; it is emotional and cultural. The hope of rehabilitation, of reclaiming their place in Kashmir, remains elusive.
While their elders still dream of returning, young Kashmiri Pandits are shaping a different future—one not solely tied to physical return, but to cultural reclamation. They are realizing that their fight is not just about land; it is about preserving an identity that risks being lost in the tides of time.
Kashmir, for them, is not just a homeland—it is the soul of their heritage. And until they find a way to bridge the gap between memory and reality, they will continue to carry the weight of exile—a burden that shapes their dreams and their vision for the future.
*The writer is a Student of Mass Communication at Jamia Milia Islamia, New Delhi.
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Past tense is used to have some knowledge of history only. Only living in past by writing/speaking has no use for future.
Please explore and suggest some practical ways to returning of Kashmiri Pandits to their ancestral homes and increase the employment opportunities to the youths in common of what are the present pressing the issues of the Kashmiris.