Why would a musical instrumentâbeloved, popular and proudly Indian-madeâbe suddenly declared unfit, unholy and ultimately unplayable by the nationâs own broadcaster? What crime did the humble harmonium commit to deserve a formal burial inside All India Radioâs studios in 1940? The answer lies in a curious and often overlooked chapter of Indiaâs cultural historyâequal parts musical purism, colonial hangover and bureaucratic melodrama.
Exactly 98 years ago, on July 23, 1927, the first-ever radio broadcast in India crackled through the airwaves from Bombay, under the Indian Broadcasting Company.
And right there in the studio, surrounded by microphones and musical hopes, was the harmoniumâsteady and reliable. In those early years, it was an essential part of AIRâs programming. But its reign would be short-lived.
Back in 1915, India wasnât just playing the harmoniumâit was making it. We were among the worldâs leading producers of this versatile little reed box. From homes to temples, classical mehfils to revolutionary gatherings, the harmonium had become a national fixture.
But just 25 years later, it was banished from All India Radio (then part of the colonial Information Department). The date was March 1, 1940, and the reason? It was declared âunsuitable for Indian classical music.â A polite way of saying: âYouâre not good enough to be heard anymore.â
And so, with solemn sarcasm, AIR Lahore held a symbolic funeral. The harmonium, once central to every broadcast, was âlaid to rest,â while cartoons appeared in newspapers showing other instruments telling it, âHarmonium Ka Jinaazaââ ,âDafa ho jao!â (Go to hell!).
The ghost of this decision haunts Indian music history. The culprit behind the ban? A curious alliance between colonial purists and Indian traditionalists. John Foulds, a British composer and head of Western music at AIR, believed the harmonium failed to capture the microtonesâthose subtle emotional inflectionsâthat Indian ragas demand.
Lionel Fielden, the first Controller of Broadcasting in India, took this critique seriouslyâespecially after receiving similar complaints from Indian classical musicians. The harmonium, they said, couldnât glide or bend a note the way a sitar or sarangi could. So Fielden signed the death warrant. AIR issued a directive. Harmonium: out. Permanently.
The harmoniumâs fate wasnât helped by Indiaâs cultural elite. According to documents archived by www.kashmir-rechords.com, even Ananda Coomaraswamy, the revered philosopher and cultural historian, dismissed it as ânon-Indian.â Jawaharlal Nehru, still a freedom fighter then, wasnât particularly fond of it either.
To them, the harmonium represented colonial contaminationâa European relic invading Indiaâs sacred soundscape. B.V. Keskar, post-Independence Information & Broadcasting Minister and a student of the great musicologist V.N. Bhatkhande, upheld the ban with gusto. Even free India wasnât ready to forgive the harmonium.
Ironically, the harmonium had arrived in India as a savior. Invented in France in the 19th century, it proved to be the perfect replacement for bulky pipe organs and fragile harpsichordsâboth of which often arrived warped after sea voyages.
The harmonium was durable, portable, and most importantly, teachable. Indian artisans quickly learned to build them. Musicians adapted it to bhajans, ghazals, qawwalis, and even classical khayal performances. In a short time, it had gone from outsider to insiderâuntil someone flipped the cultural script.
đ¶ The Rise, Fall & Return of the Harmonium in Indian Broadcasting
Year Event 1915 India becomes a leading producer of harmoniums. July 23, 1927 First radio broadcast from Bombay. Harmonium plays live. 1940 AIR bans the harmonium. Symbolic âfuneralâ held in Lahore. 1940â1970 Harmonium remains blacklisted due to tonal purity concerns. 1970 Ban lifted under pressure from critics and musicians. Today Thrives across Indian music traditions, but solo AIR concerts still rare. đ€Resurrection After Three Decades
It wasnât until 1970âa full three decades laterâthat the ban began to loosen. Critics pointed out the absurdity of calling a widely-used, home-grown instrument âforeign.â They argued it was ideal for teaching the grammar of Indian music, accompanying choirs, and sustaining group performances. Why treat it like a musical untouchable?
And slowly, the harmonium returnedânot as a soloist, but as a quiet, reliable companion.
The harmonium has since staged a quiet rebellion. Youâll hear it in Hindustani classical, Carnatic devotional, Ghazals, Qawwalis, Bhajans, Sikh Gurbani, church choirs, and even in modern fusion. It may still be sidelined in some AIR solo broadcasts, but its spirit thrives across Indiaâs many soundscapes.
What was once shunned as foreign is now again integral to Indiaâs musical soul.
The harmoniumâs story is a reminder of how even music isnât safe from politics, prejudice and posturing. But it also teaches us resilience. An instrument once exiled is now a quiet revolutionary, pushing back against purism with every note it plays.
So next time you hear the gentle wheeze of a harmonium under a raga or a prayer, rememberâitâs not just sound. Itâs survival.
So next time you hear the soft drone of a harmonium under a raga, a qawwalâs voice, or a soulful bhajan, remember: this little instrument survived burial, banishment and decades of snobbery. Not bad for an âoutsider,â eh?
- *Kanwal Krishan Lidhoo is a noted Broadcaster, Author and acclaimed  Translator approved by Sahitya Akademi, New Delhi. He is a Founding Director of Kashmir Rechords Foundation.
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This is what happens when purists take over and it is true about every field of life.